UNkulunkulu uwumuntu ezweni elibanzi lamaShayina, balibiza kanjalo abomdabu baseHong Kong nabaseTaiwan ugu. Lapho uNkulunkulu ehlela emhlabeni, akekho ezulwini owayazi ngalokho, ngoba lena incazelo yangempela yokubuya kukaNkulunkulu ngendlela efihlekile. Ubelokhu eyinyama esebenza futhi ephila isikhathi eside, kodwa akekho owaze ngakho. Kuze kube namuhla, akekho obonayo. Mhlawumbe lokhu kuyoba impicabadala kuze kube phakade. Ukuba yinyama kukaNkulunkulu kulokhu akuyona into engabonwa yinoma ubani. Kungakhathaliseki ukuthi umsebenzi kaMoya ubanzi futhi unamandla kangakanani, uNkulunkulu uhlale ezolile, akalokothi aphaphazele. Omunye angase athi kunjengokungathi lesi sigaba somsebenzi Wakhe senzeka endaweni yasezulwini. Nakuba kusobala kuwo wonke umuntu, akekho okuqaphelayo. Lapho uNkulunkulu eqeda lesi sigaba somsebenzi Wakhe, wonke umuntu uyovuka emaphusheni akhe amade abuyise umbono ayenawo ekuqaleni.[1] Ngikhumbula ukuthi uNkulunkulu wake wathi, “Ukuza enyameni kulokhu kufana nokuwela esibayeni sezingwe.” Lokhu kuchaza ukuthi ngenxa yalesi siwombe somsebenzi kaNkulunkulu, ukuza kukaNkulunkulu enyameni nokuzalelwa endaweni okuhlala kuyo udrako omkhulu obomvu, ukuza Kwakhe emhlabeni kulokhu kuhambisana ngisho nakakhulu nezingozi ezinkulu. Ubhekene nemimese nezibhamu kanye nezagila; ubhekene nesilingo; ubhekene nezixuku ezinenswebu yokubulala. Uzifaka engozini yokubulawa noma yinini. UNkulunkulu wafika enolaka. Nokho, wafikela ukwenza umsebenzi wokuphelelisa, okusho ukwenza ingxenye yesibili yomsebenzi Wakhe eqhubeka ngisho nangemva komsebenzi wokuhlenga. Ngenxa yalesi sigaba somsebenzi Wakhe, uNkulunkulu unikele ngayo yonke imicabango futhi usebenzisa zonke izindlela ukuze agweme izilingo, uyazithoba futhi akalokothi aveze ubuntu Bakhe. Lapho esindisa umuntu esiphambanweni, uJesu wayemane ephelelisa umsebenzi wokuhlenga; wayengenzi umsebenzi wokuphelelisa. Ngakho kwakwenziwa uhhafu womsebenzi kaNkulunkulu, futhi ukuqeda umsebenzi wokuhlenga kwakuyingxenye yalo lonke icebo Lakhe. Njengoba inkathi entsha yayisizoqala futhi endala isiphela, uNkulunkulu uBaba waqala ingxenye yesibili yomsebenzi Wakhe futhi waqala ukuyilungisa. Esikhathini esedlule, lokhu kuba samuntu ngezinsuku zokugcina kungenzeka kwaprofethwa, ngakho lokho kwabeka isisekelo emfihlweni edlondlobalayo yokuza kukaNkulunkulu enyameni ngalesi sikhathi. Lapho kusa, kungazi muntu, uNkulunkulu weza emhlabeni waqala ukuphila enyameni. Abantu babengawunakile lo mzuzu. Mhlawumbe babezumekile, mhlawumbe labo ababebhekile begadile babelindile, mhlawumbe abanye babethandaza buthule kuNkulunkulu ezulwini. Kodwa phakathi kwabo bonke labantu abaningi, akekho noyedwa owayazi ukuthi uNkulunkulu wayesefikile kakade emhlabeni. UNkulunkulu wasebenza ngale ndlela ukuze awufeze ngaphandle kwezingqinamba umsebenzi Wakhe futhi athole imiphumela engcono, nokuthi agweme ezinye izilingo. Lapho umuntu ephaphama, umsebenzi kaNkulunkulu wawusuphele kudala futhi wayesehamba, waqhubeka nokuphila noma uhambo lwasemhlabeni. Ngenxa yokuthi umsebenzi kaNkulunkulu udinga ukuthi uNkulunkulu azenzele futhi akhulume mathupha, nokuthi ayikho indlela umuntu asiza ngayo, uNkulunkulu ubekezelele ubuhlungu obukhulu bokuza emhlabeni ezozenzela umsebenzi. Umuntu akakwazi ukwenza umsebenzi kaNkulunkulu. Ngakho uNkulunkulu uzifake engozini izikhathi eziyizinkulungwane eziningi kunezangeNkathi Yomusa eza lapho kuhlala khona udrako omkhulu obomvu ezokwenza umsebenzi Wakhe, ezozama ngazo zonke izindlela ukuzohlenga leli qembu elingenabani labantu, ezotakula leli qembu labantu elibishe odakeni. Noma engekho owazi ngokuba khona kukaNkulunkulu, uNkulunkulu akanankinga ngoba kuwuzuzisa kakhulu umsebenzi kaNkulunkulu. Wonke umuntu ukhohlakele kakhulu, ngakho umuntu angakubekezelela kanjani ukuba khona kukaNkulunkulu? Yingakho emhlabeni uNkulunkulu ehlale engasho lutho. Akunandaba ukuthi umuntu ukhohlakele kangakanani, akukho lukho uNkulunkulu akufaka enhliziyweni, kodwa uqhubeka enza umsebenzi okudingeka awenze ukuze afeze umsebenzi omkhulu awunikwe uBaba osemazulwini. Ubani phakathi kwenu obone uthando lukaNkulunkulu? Ubani okhathakazeka kakhulu ngomthwalo kaBaba uNkulunkulu ukwedlula iNdodana Yakhe? Ubani okwazi ukuqonda intando kaNkulunkulu uBaba? Umoya kaNkulunkulu, uBaba osezulwini uhlale uhlukumezeka, iNdodana Yakhe emhlabeni ihlale ithandaza ngentando kaNkulunkulu uBaba, ikhathazeke inhliziyo Yakhe ibe izicucu. Ingabe ukhona owazi uthando uNkulunkulu uBaba analo ngeNdodana Yakhe? Ingabe ukhona owazi ukuthi iNdodana ethandwayo imkhumbula kangakanani uNkulunkulu uYise? Behlukaniswe izulu nomhlaba, laba ababili bahlale bexhumana nakuba beqhelelene, besebenzisa uMoya. Nina sintu! Niyokhathazeka nini ngenhliziyo kaNkulunkulu? Niyoyiqonda nini inhloso kaNkulunkulu? UBaba neNdodana bebelokhu bebambisene. Kungani pho kufanele bahlukaniswe, omunye abe sezulwini omunye abe semhlabeni? UBaba uyayithanda iNdodana Yakhe neNdodana iyamthanda uYise. Kungani pho kufanele silinde ngokulangazela nokukhathazeka okunjalo? Nakuba bengakahlukaniswa isikhathi eside, ingabe ukhona owaziyo ukuthi uBaba ubelokhu elangazelela izinsuku eziningi ukubona iNdodana Yakhe ayithandayo ibuya? Uyabuka, ahlale buthule, alinde. Konke kumayelana nokubuya ngokushesha kweNdodana Yakhe ayithandayo. Kunini lapho ayophinde khona abe neNdodana Yakhe ezulazula emhlabeni? Ngisho noma bake baba ndawonye, basazoba ndawonye kuze kube phakade, angazibekezelela kanjani izinkulungwane zezinsuku bengekho ndawonye, omunye esemhlabeni omunye esezulwini? Amashumi eminyaka emhlabeni afana nezinkulungwane zeminyaka ezulwini. UNkulunkulu uBaba angahlala kanjani engakhathazeki? Lapho uNkulunkulu efika emhlabeni, wenza izinguquko eziningi ezweni labantu njengoba nje kwenza umuntu. UNkulunkulu Uqobo umsulwa, ngakho kungani uNkulunkulu kufanele ezwe ubuhlungu obufana nobomuntu? Yingakho uNkulunkulu uBaba eyilangazelela kangaka iNdodana Yakhe; ubani ongaqonda inhliziyo kaNkulunkulu? UNkulunkulu unika umuntu okuningi; umuntu angayikhokhela ngani inhliziyo kaNkulunkulu? Kodwa kuncane kakhulu umuntu akunika uNkulunkulu; angahlala kanjani-ke uNkulunkulu angakhathazeki?
Esimweni esingajwayelekile, omunye kubantu uyakuqonda ukuphuthuma kwenhliziyo kaNkulunkulu ngenxa yokuthi izinga labantu liphansi kakhulu nokuthanda kwabo uNkulunkulu kusivivi, futhi bonke abakunaki okwenziwa uNkulunkulu. Ngakho uNkulunkulu ulokhu ekhathazeka ngomuntu, ngokuthi ubulwane bomuntu bungagqashuka noma inini. Lokhu kuphinde kuveze ukuthi ukuza kukaNkulunkulu emhlabeni kuhambisana nezilingo ezinkulu. Kodwa ngenxa yokuqedela iqembu labantu, uNkulunkulu wodumo, watshela umuntu zonke izinhloso Zakhe, wangafihla lutho. Unqume ngokuqinile ukuqedela leli qembu labantu. Ngakho, lapho kuza ubunzima noma izilingo, unquma ukukushalazelela konke. Uwenza buthule umsebenzi Wakhe, ukholelwa ngokunamandla ukuthi ngelinye ilanga lapho uNkulunkulu ethole inkazimulo, umuntu uyomazi uNkulunkulu, nokuthi lapho uNkulunkulu eseqedile ngomuntu, umuntu uyoyiqonda inhliziyo kaNkulunkulu. Okwamanje kungenzeka kunabantu abalinga uNkulunkulu noma abangamqondi noma abambeka amabala uNkulunkulu; akukho kulokho uNkulunkulu akufaka enhliziyweni. Lapho uNkulunkulu ehla eba inkazimulo, bonke abantu bayoqonda ukuthi konke okwenziwa uNkulunkulu kungenxa yenhlala-kahle yomuntu, futhi bayoqonda ukuthi uNkulunkulu usuke enzela ukuthi abantu baphile kangcono. Ukuza kukaNkulunkulu kuphelezelwa izilingo, futhi uNkulunkulu uza ngamandla nangolaka. Lapho uNkulunkulu eshiya izulu, uyobe eseyitholile kakade inkazimulo, uyobe esekhazinyuliswe ngokuphelele futhi kuyoba nenhlokomo lapho ebuya. UNkulunkulu osebenza emhlabeni akafaki izinto enhliziyweni, kungakhathaliseki ukuthi abantu bamphika kangakanani. Umane nje wenza umsebenzi Wakhe. Ukudala kukaNkulunkulu umhlaba kwenzeka eminyakeni eyizinkulungwane edlule, uze emhlabeni ukuze enze umsebenzi omkhulu kakhulu, futhi ukubone ngokuphelele ukuphikwa abantu nokunyundelwa. Akekho owamukela ukufika kukaNkulunkulu; bonke abamnakile. Endabeni yezinkulungwane zeminyaka yobunzima, ukuziphatha komuntu kade kwaba yize enhliziyweni kaNkulunkulu. Akasakunaki ukuhlubuka kwabantu, kodwa esikhundleni salokho wenza icebo elihlukile lokuguqula nokuhlanza umuntu. Ukululazwa, ukunyundwa, ukushushiswa, usizi, ukubulawa esiphambanweni, ukucwaswa komuntu, nokunye uNkulunkulu akubone enyameni—uNkulunkulu usekubone kwanela. UNkulunkulu osenyameni uzwe ubuhlungu obukhulu ezweni labantu. Umoya kaNkulunkulu uBaba osezulwini kade wathola ngalezo zinto futhi wavala amehlo ngoba azibekezeleleki, ulinde ukubuya kweNdodana ethandekayo. Konke akufisayo ukuthi bonke abantu balalele, bakwazi ukubona usizi olusenyameni Yakhe, futhi bangahlubuki Kuye. Konke akufisayo ukuthi bonke abantu bakholwe ukuthi uNkulunkulu ukhona. Kade ayeka ukufuna izinto ezinkulu kumuntu ngoba uNkulunkulu usekhokhe inani elikhulu kakhulu, kodwa umuntu uyabukela,[2] akawufaki nhlobo umsebenzi kaNkulunkulu enhliziyweni.
kwesithi “Umsebenzi Nokungena (4)” encwadini ethi Izwi Livela Lisenyameni
Isikhathi sokuqala uNkulunkulu aba yinyama ngaso kwakungokokukhulelwa ngoMoya oNgcwele, futhi kwakuhlobene nomsebenzi ayehlose ukuwenza. Inkathi Yomusa yaqala ngegama likaJesu. Lapho uJesu eqala ukwenza inkonzo Yakhe, uMoya oNgcwele waqala ukufakazela igama likaJesu, futhi igama likaJehova kwakungasakhulunywa ngalo, kunalokho uMoya oNgcwele waqala umsebenzi omusha, kakhulu ngaphansi kwegama likaJesu. Ubufakazi balabo ababekholwa Kuye babungokukaJesu Kristu, nomsebenzi ababewenza babewenzela uJesu Kristu. Isiphetho seNkathi Yomthetho yeTestamente Elidala sasho ukuthi umsebenzi kakhulu owawenziwa ngaphansi kwegama likaJehova usufinyelele esiphethweni. Kusuka lapho, igama likaNkulunkulu kwakungaseyena uJehova; kunalokho wayesebizwa ngoJesu futhi kusukela lapho kuqhubeke uMoya oNgcwele waqala umsebenzi kakhulu ngaphansi kwegama likaJesu. Ngakho, namuhla, umuntu osadla futhi aphuze amazwi kaJehova, futhi osenza konke ngokomsebenzi weNkathi Yomthetho—ingabe awulandeli yini lapho ngobumpumputhe imithetho? Awubambekile enkathini edlule? Uyazi ukuthi izinsuku zokugcina sezifikile. Kungaba ukuthi, lapho uJesu efika, uyobe esabizwa ngoJesu? UJehova watshela abantu bakwa-Israyeli ukuthi uMesiya uyofika, kodwa futhi lapho efika, akabizwanga ngoMesiya kodwa kwathiwa uJesu. UJesu wathi uyobuya futhi, nokuthi uyofika njengokuhamba Kwakhe. Lawa kwakungamazwi kaJesu, kodwa wayibona indlela uJesu owahamba ngayo? UJesu wahamba egibele phezu kwefu elimhlophe, kodwa kungenzeka ukuthi uyobuya mathupha phakathi kwabantu ephezu kwefu elimhlophe? Uma bekunjalo, ubengeke alokhu ebizwa ngoJesu? Lapho uJesu ebuya futhi, inkathi iyobe isiguqukile kakade, ngakho ingabe uyobe esabizwa ngoJesu? Ingabe kusho ukuthi uNkulunkulu ngeke yini abizwa ngegama elisha enkathini entsha? Ingabe umfanekiso womuntu oyedwa negama elilodwa kungamela yini uNkulunkulu uqobo Lwakhe? Inkathi nenkathi, uNkulunkulu wenza umsebenzi omusha futhi ubizwa ngegama elisha; angawenza kanjani umsebenzi ofanayo ngezikhathi ezingafani? Anganamathela kanjani kokudala? Igama likaJesu lathathwa ngenxa yomsebenzi wokuhlenga, ngakho ingabe uzobizwa ngegama elifanayo lapho ebuya ezinsukwini zokugcina? Ingabe ubeyobe esenza umsebenzi wokukhulula? Kungani uJehova noJesu bengumuntu oyedwa, kodwa babizwe ngamagama angafani ngezinkathi ezingafani? Ingabe akukhona ngenxa yokuthi izinkathi zemisebenzi yabo zehlukene? Ingabe uNkulunkulu uqobo Lwakhe lonke angabizwa ngegama elilodwa? Uma kunjalo uNkulunkulu kumele abizwe ngegama elehlukile ngenkathi eyehlukile, futhi asebenzise igama ukuze aguqule inkathi futhi ayimele, ngoba alikho elinye igama elingamela uNkulunkulu Uqobo Lwakhe, futhi igama ngalinye likwazi kuphela ukumela ingxenye yesikhathi sesimo sikaNkulunkulu enkathini ethile; konke elidinga ukukwenza ukumela umsebenzi Wakhe. Ngakho, uNkulunkulu angakhetha noma yiliphi igama elimela isimo Sakhe ukuze amele yonke inkathi. Kungakhathaleki ukuthi kusenkathini kaJehova noma kaJesu, inkathi nenkathi imelwa yigama. Ekugcineni kweNkathi Yomusa, inkathi yokugcina isifikile futhi uJesu usefikile. Kwenzeka kanjani ukuthi nangaleso sikhathi abe esabizwa ngoJesu? Kwenzeka kanjani ukuba aqhubeke athathe isimo sikaJesu phakathi kwabantu? Ingabe usukhohliwe yini ukuthi uJesu wayengelutho olungaphezulu komfanekiso womNazaretha? Usukhohliwe ukuthi uJesu wayenguMhlengi wesintu kuphela? Kwakungenzeka kanjani ukuba enze umsebenzi wokunqoba nokuphelelisa abantu ngezinsuku zokugcina? UJesu wahamba egibele phezu kwefu elimhlophe—lokhu kuyiqiniso—kodwa wayengabuya kanjani ephezu kwefu elimhlophe phakathi kwabantu futhi abe esabizwa ngoJesu? Ukuba ngempela wabuya phezu kwefu, abantu babengahluleka kanjani ukumbona? Babengeke bonke abantu kuwo wonke umhlaba bambone? Uma kunjalo, wayengeke uJesu yedwa abe uNkulunkulu? Uma kunjalo umfanekiso kaNkulunkulu wawuyoba ukubukeka komJuda, futhi ngaphezu kwalokhu wawuyoba njalo unomphelo. UJesu wathi uyobuya njengoba ayehambile, kodwa uyawazi umqondo wangempela wamazwi Akhe? Kungenzeka ukuthi lokhu wakutshela leli qembu lenu? Konke okwaziyo ukuthi uyofika njengoba ahamba, egibele ifu, kodwa uyazi ngempela ukuthi uNkulunkulu uqobo Lwakhe uwenza kanjani umsebenzi Wakhe? Uma ubukwazi ukubona ngempela, pho-ke kufanele achazwe kanjani amazwi awakhuluma uJesu? Wathi, “Lapho iNdodana yomuntu ifika ezinsukwini zokugcina, Yona uqobo Lwayo ngeke yazi, izingelosi ngeke zazi, izithunywa ezulwini ngeke zazi, futhi sonke isintu ngeke sazi. NguBaba kuphela oyokwazi, okungukuthi, nguMoya kuphela oyokwazi.” Ukuba ubukwazi ukwazi nokubona, pho ngabe la mazwi akuwona angenamqondo? Ngisho iNdodana yomuntu uqobo Lwayo ayazi, kodwa wena uyakwazi ukubona nokwazi? Ukuba wawubonile ngamehlo akho, bekungebe kube la mazwi akhulunywe ngokuyize? Futhi wathini uJesu ngeleso sikhathi? “Kodwa lolo suku nalelo hora akekho owaziyo ngalo, cha, nezingelosi zasezulwini, kodwa uBaba kuphela. Kepha njengasezinsukwini zikaNowa, kuzoba njalo nokuza kweNdodana yomuntu. … Ngakho hlalani nilungile: ngoba iNdodana yomuntu izofika ngesikhathi ningalindele.” Lapho lolo suku lufika, iNdodana yomuntu uqobo Lwayo ngeke ilwazi. INdodana yomuntu ikhuluma ngenyama kaNkulunkulu esesimweni somuntu, umuntu ojwayelekile futhi ovamileyo. Ngisho lo muntu uqobo Lwakhe akazi, ngakho wena ubuyokwazi kanjani? UJesu wathi uyofika njengoba ahamba. Ukuthi ufika nini, ngisho Naye akazi, ngakho angakutshela yini ngaphambi kokuthi kwenzeke? Uyakwazi ukubona ukufika Kwakhe? Akulona ihlaya lokho? Njalo lapho uNkulunkulu eza emhlabeni, uguqula igama Lakhe, ubulili, ukubukeka kanye nomsebenzi Wakhe; akawuphindi umsebenzi Wakhe. UnguNkulunkulu ohlale emusha futhi ongagugi neze. Kuqala lapho efika, wabizwa ngokuthi uJesu; ingabe usengabizwa ngoJesu kulokhu lapho esefika futhi? Ngesikhathi efika ekuqaleni, wayengowesilisa; angaba ngowesilisa futhi kulokhu? Umsebenzi Wakhe lapho efika ngeNkathi Yomusa kwakungukubethelwa esiphambanweni; lapho efika futhi ingabe usengahlenga isintu esonweni? Ingabe angabethelwa esiphambanweni futhi? Ingabe lokho ngeke kube ukuphinda umsebenzi Wakhe? Ubungazi yini ukuthi uNkulunkulu uyohlale emusha futhi akagugi neze? Kunalabo abathi uNkulunkulu akaguquki. Kuyiqiniso lokho, kodwa lokho kubhekiswe ekungaguqukini kwesimo sikaNkulunkulu nesiqu Sakhe. Izinguquko egameni Lakhe nasemsebenzini Wakhe azisho ukuthi isiqu Sakhe sesiguqulile; ngamanye amazwi, uNkulunkulu uyohlala enguNkulunkulu, futhi lokhu akusoze kwaguquka. Uma uthi umsebenzi kaNkulunkulu awuguquki, ingabe uyokwazi ukuqeda uhlelo Lwakhe lokuphatha oluyiminyaka eyizinkulungwane eziyisithupha? Wazi kuphela ukuthi uNkulunkulu akasoze aguquka, kodwa ingabe uyakwazi ukuthi uNkulunkulu uhlala emusha futhi akagugi neze? Uma umsebenzi kaNkulunkulu ungaguquki, ingabe ubengahola isintu yonke indlela kuze kube namuhla? Uma uNkulunkulu engaguquki, kungani pho esenze umsebenzi wezinkathi ezimbili? Umsebenzi Wakhe awuyeki ukuqhubekela phambili, okusho ukuthi isimo Sakhe siya ngokuya sembuleka kumuntu, futhi okwembulwayo yisimo Sakhe semvelo. Ekuqaleni, isimo sikaNkulunkulu sasifihliwe kumuntu, akazange asiveze obala isimo Sakhe kumuntu, futhi umuntu ngokusobala wayengenalo ulwazi Ngaye. Ngenxa yalokhu, usebenzisa umsebenzi Wakhe ukuze aveze kancane kancane isimo Sakhe kumuntu, kodwa ukusebenza ngale ndlela akusho ukuthi isimo Sakhe siyaguquka ezinkathini zonke. Akukhona ukuthi isimo sikaNkulunkulu sihlale siguquka ngenxa yokuthi intando Yakhe ihlala iguquka. Kunalokho, kuwukuthi, ngenxa yokuthi izinkathi zomsebenzi Wakhe zehlukene, uNkulunkulu uthatha isimo Sakhe semvelo sonke bese esambula kancane kancane kumuntu, ukuze umuntu akwazi ukumazi. Kodwa lokhu akubona ubufakazi bokuthi ekuqaleni uNkulunkulu akanaso isimo esithile noma ukuthi isimo Sakhe besilokhu siguquka kancane kancane ngokuguquka kwezinkathi—ukuqonda okunjalo kungaba yiphutha. UNkulunkulu uyaziveza kumuntu, isimo Sakhe, lokho ayikho ngempela, ngokudlula kwezinkathi. Umsebenzi wenkathi eyodwa awukwazi ukusiveza sonke isimo sikaNkulunkulu. Ngakho, amazwi athi, “UNkulunkulu uhlala emusha futhi akasoze aguga” abhekise emsebenzini Wakhe, futhi amazwi athi “UNkulunkulu akaguquki” abhekise kulokho uNkulunkulu ngokwemvelo anakho nalokho ayikho. Kungakhathaleki ukuthi kunjani, ngeke ukwazi ukwenza ukuthi umsebenzi weminyaka eyizinkulungwane eziyisithupha ume endaweni eyodwa, noma uwuveze ngamagama afile. Bunjalo ubuwula bomuntu. UNkulunkulu akalula njengoba umuntu ecabanga, futhi umsebenzi Wakhe ngeke ume kunoma iyiphi inkathi eyodwa. Igama elithi Jehova ngokwesibonelo, angeke lihlale limela igama likaNkulunkulu; uNkulunkulu angawenza umsebenzi Wakhe ngaphansi kwegama likaJesu. Lokhu kuwuphawu lokuthi umsebenzi kaNkulunkulu uhlala uqhubeka uya phambili.
UNkulunkulu uhlala enguNkulunkulu, futhi akasoze aba nguSathane; uSathane uyohlala enguSathane, akasoze aba nguNkulunkulu. Ukuhlakanipha kukaNkulunkulu, ukumangalisa kukaNkulunkulu, ukulunga kukaNkulunkulu nobukhosi bukaNkulunkulu akusoze kwaguquka. Ingqikithi Yakhe, nalokho anakho nayikho, akusoze kwaguquka. Umsebenzi Wakhe, nokho, uhlala uqhubekela phambili futhi uqhubeka ujula, ngoba Yena uhlala emusha futhi akasoze aguga. Kuyo yonke inkathi uNkulunkulu uthatha igama elisha, enze umsebenzi omusha futhi avumele ukuba izidalwa Zakhe zibone intando Yakhe entsha nesimo esisha. Uma, enkathini entsha, abantu behluleka ukubona ukuvezwa kwesimo esisha sikaNkulunkulu, ingabe abasoze yini bambethela esiphambanweni unomphela? Futhi ngokwenza kanjalo, bayobe benganqumi yini uNkulunkulu? Ukuba uNkulunkulu weza enyameni kuphela njengomuntu wesilisa, abantu babeyomchaza njengomuntu wesilisa, njengoNkulunkulu wabesilisa, futhi babengasoze bakholwa ukuthi unguNkulunkulu wabesifazane. Abantu-ke babezobambelela ekuthini uNkulunkulu unobulili obufanayo nobamadoda, ukuthi uNkulunkulu uyinhloko yamadoda—bese kwenzekani-ke ngabesifazane? Akulungile lokhu; ngabe akukhona ukuphatha ngokwenzelela? Uma lokhu bekunjalo, ngakho bonke labo uNkulunkulu abasindisayo bekuyoba amadoda afana Naye, futhi akukho noyedwa owesifazane obeyosindiswa. Lapho uNkulunkulu edala isintu, wadala u-Adamu futhi wadala u-Eva. Akadalanga u-Adamu kuphela, kodwa wenza bobabili owesilisa nowesifazane ngomfanekiso Wakhe. UNkulunkulu akayena uNkulunkulu wamadoda kuphela—kodwa ungowamakhosikazi futhi. UNkulunkulu ungena esigabeni esisha somsebenzi ezinsukwini zokugcina. Uzoveza okukhudlwana kwesimo Sakhe, futhi ngeke kube uzwelo nothando lwesikhathi sikaJesu. Ngenxa yokuthi unomsebenzi omusha, lo msebenzi omusha uyophelezelwa yisimo esisha. Ngakho, ukuba umsebenzi wawenziwa nguMoya—ukuba uNkulunkulu akabanga yinyama, futhi kunalokho uMoya wakhuluma ngqo ngokuduma kwezulu ukuze umuntu angabi nandlela yokuba nokuthintana Naye, ingabe wayengakwazi umuntu ukwazi isimo Sakhe? Ukuba kwakuwuMoya wodwa owawenza umsebenzi, umuntu wayengeke abe nendlela yokufika ekwazini isimo sikaNkulunkulu. Abantu bakwazi kuphela ukubona isimo sikaNkulunkulu ngamehlo abo lapho eba yinyama, lapho izwi livela lisenyameni, nalapho eveza sonke isimo Sakhe ngenyama. UNkulunkulu uhlala ngokoqobo nangempela phakathi kwabantu. Uyathinteka; umuntu empeleni angaxhumana nesimo Sakhe, axhumane nalokho ayikho nanakho; kungale ndlela kuphela lapho umuntu engakwazi ngempela ukufinyelela ekumazini. Ngaso leso sikhathi, uNkulunkulu uphinde waphetha umsebenzi lapho “uNkulunkulu enguNkulunkulu wamadoda futhi enguNkulunkulu wabesifazane,” futhi wafeza wonke umsebenzi Wakhe esenyameni. Akawuphindi umsebenzi noma kuyiphi inkathi. Ngenxa yokuthi izinsuku zokugcina sezifikile, uzokwenza umsebenzi awenzayo ezinsukwini zokugcina futhi embule sonke isimo ngezinsuku zokugcina. Ekukhulumeni ngezinsuku zokugcina, lokhu kubhekise enkathini ehlukile, leyo uJesu athi nakanjani niyobhekana nenhlekelele, futhi nibhekane nokuzamazama komhlaba, indlala, nezifo ezibhubhisayo, okuyizinto ezizobonisa ukuthi yinkathi entsha lena, akuseyona endala iNkathi Yomusa. Uma kungukuthi, njengoba abantu besho, u uNkulunkulu akasoze aguquka, isimo Sakhe sihlala sibonisa isihawu nothando futhi uthembisa wonke umuntu insindiso futhi akasoze azonda umuntu, ngakho ingabe umsebenzi Wakhe uyokwazi ukufika esiphethweni? Ngesikhathi uJesu efika lapha, wabethelwa esiphambanweni, wazenza umhlatshelo ngenxa yazo zonke izoni futhi wazinikela phezu kwe-altare. Wayesewuqede kudala umsebenzi wokuhlenga futhi wafikisa iNkathi Yomusa esiphethweni. Ngakho sikuphi isidingo sokuphinda umsebenzi wangaleyo nkathi ezinsukwini zokugcina? Ingabe ukuphinda into enjalo akwenzi kube sengathi uJesu akenzanga lutho? Ukuba uNkulunkulu akenzanga umsebenzi wokubethelwa lapho efika kulesi sigaba kodwa waqhubeka nokuthanda nokuba nesihawu, ngakho wayeyokwazi ngempela ukufikisa lo msebenzi ekupheleni? Ingabe uNkulunkulu onothando nonobubele wayengayifikisa le nkathi esiphethweni? Emsebenzini Wakhe wokugcina wokuphetha inkathi, isimo sikaNkulunkulu singesokusola nokwahlulela, embula kukho konke okuwukungalungi, ukuze ahlulele obala bonke abantu futhi aphelelise labo abamthanda ngenhliziyo eqotho. Yisimo esinjalo kuphela esingaphothula le nkathi. Izinsuku zokugcina sezifikile. Zonke izinto ezidalweni ziyohlukaniswa ngokohlobo lwazo futhi zehlukaniswe ngezigaba ezehlukene ngokwemvelo yazo. Lona ngumzuzu lapho uNkulunkulu embula khona umphumela wabantu nesiphetho sabo. Uma abantu bengabhekani nokusola nokwahlulela, ngeke kube khona indlela yokudalula ukungalaleli kanye nokungalungi kwabo. Kungokusola nokwahlulela kuphela lapho kuyokwambula khona isiphetho sazo zonke izinto. Umuntu uveza konke ayikho kuphela lapho ethola ukusola nokwahlulela. Ububi buyobekwa nobubi, ubuhle bubekwe nobuhle futhi sonke isintu siyohlukaniswa ngokohlobo lwaso. Ngokusolwa nokwahlulelwa, umphumela wakho konke okudaliwe uyokwambulwa, ukuze ububi buthole ukujeziswa nobuhle buklonyeliswe, nabo bonke abantu babe ngaphansi kokubusa kukaNkulunkulu. Wonke lo msebenzi kufanele ufezeke ngokusola nokwahlulela okulungile. Ngenxa yokuthi inkohlakalo yomuntu isifike esicongweni kanye nokungalaleli kwakhe kube kubi kakhulu, yisimo esilungile sikaNkulunkulu kuphela, leso esilumbanise ikakhulu ukusola nokwahlulela futhi esembulwa ngezinsuku zokugcina, esingaguqula ngokuphelele futhi siphelelise umuntu. Yilesi simo kuphela esingadalula ububi futhi ngalokhu sijezise kabuhlungu bonke abangalungile. Ngakho, isimo esinje sigcwaliswe ukubaluleka kwenkathi kanye nokwembulwa nokukhonjiswa kwesimo Sakhe kuvezwa ngenxa yomsebenzi waleyo naleyo nkathi entsha. Akuyikho ukuthi uNkulunkulu uveza isimo Sakhe ngaphandle kwesizathu futhi ngaphandle kokubaluleka. Uma kuwukuthi, ekwembuleni umphumela womuntu ngezinsuku zokugcina, uNkulunkulu ubesengambonisa uzwelo nothando olungapheli futhi aqhubeke ukuba nothando kuye, engamfaki umuntu phansi kokwahlulela okulungile kodwa emkhombisa ukubekezela, isineke, kanye nokuxolela, futhi ethethelela umuntu noma zizimbi kanjani izono zakhe, ngaphandle kwecashaza lokwahlulela okulungile: pho ubuyoqedwa nini wonke umsebenzi wokuphatha kukaNkulunkulu? Kunini lapho isimo esinjalo besiyokwazi khona ukuholela isintu esiphethweni esifanele? Thatha ngokwesibonelo, ijaji elihlala linothando, ijaji elinobuso obunomusa nenhliziyo ethambile. Lithanda abantu kungakhathaleki ukuthi benza izono ezingakanani futhi linothando futhi liyababekezelela kungakhathaleki ukuthi bangobani. Ngakho, kunini lapho leli jaji liyokwazi khona ukwenza isinqumo esinobulungiswa? Ezinsukwini zokugcina, ukwahlulela okulungile kuphela okuyohlukanisa abantu ngokohlobo futhi kulethe umuntu endaweni entsha. Ngale ndlela, inkathi yonke ifikiswa esiphethweni ngesimo sokwahlulela nokusola okulungileyo kukaNkulunkulu.
kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni
ENkathini ngayinye nesigaba ngasinye somsebenzi, igama lami linesisekelo kodwa futhi limelela okuthile okubalulekile: Igama ngalinye limele inkathi eyodwa. “UJehova” umele iNkathi Yomthetho futhi liyisihloniphiso sikaNkulunkulu owayekhonzwa ngabantu bakwa-Israyeli. “UJesu” umelela iNkathi Yomusa futhi uyigama likaNkulunkulu wabo bonke abahlengwa phakathi neNkathi Yomusa. Uma umuntu elangazelela ukufika kukaJesu uMsindisi phakathi nezinsuku zokugcina, kodwa esalindele ukuba afike engumfanekiso ayeyiwo eJudiya, ngakho lonke uhlelo lweminyaka eyizinkulungwane eziyisithupha luzoma ngeNkathi Yokuhlengwa, futhi angeke akwazi uqhubekele phambili. Ngaphezu kwalokho, izinsuku zokugcina azisoze zafika, futhi inkathi ngeke iqedwe. Lokhu kungenxa yokuthi uJesu uMsindisi uhlenga futhi asindise isintu. Ngathatha igama likaJesu ngenzela zonke izoni zangeNkathi Yomusa futhi akulona igama engizoliletha ukuqeda ngesintu. Nakuba uJehova, uJesu kanye noMesiya bonke bemelela uMoya Wami, la magama abonisa kuphela izinkathi ezihlukahlukene zohlelo Lwami lokuqondisa futhi awameleli sonke isiqu Sami. Amagama abantu abasemhlabeni abangibiza ngawo awakwazi ukusiveza sonke isimo Sami semvelo nakho konke engiyikho. Amane angamagama nje engibizwa ngawo ezinkathini ezingafani. Futhi, lapho kufika inkathi yokugcina—inkathi yezinsuku zokugcina—igama Lami kuyomele lishintshe futhi. Angeke ngibizwe ngoJehova, noma ngoJesu, ingasaphathwa ekaMesiya, kodwa ngizobizwa ngoMninimandla Onke UNkulunkulu Uqobo, futhi kuleli gama ngiyoyiqeda yonke inkathi. Ngangaziwa ngoJehova kuqala. Ngangaziwa futhi ngoMesiya, futhi abantu babengibiza ngoJesu uMsindisi ngoba babengithanda futhi bengihlonipha. Kodwa namuhla angiyena uJehova noma uJesu abantu ababemazi kudala—nginguNkulunkulu obuye ezinsukwini zokugcina, uNkulunkulu ozoqeda ngenkathi. NginguNkulunkulu Uqobo ovukayo ekupheleni komhlaba, isimo Sami semvelo siphelelisiwe futhi nginalo lonke igunya, udumo nenkazimulo. Abantu abakaze baxhumane Nami futhi abakaze bangazi, bebelokhu bengasinakile isimo Sami semvelo. Kusukela ekudalweni komhlaba kuze kube namhlanje, akekho owake wangibona. Lona nguNkulunkulu obonakala kubantu phakathi nezinsuku zokugcina kodwa ofihlekile ebantwini. Uhlala ebantwini, uyiqiniso futhi ungokoqobo njengelanga elishisayo nomlilo ovutha amalangabi, onamandla nogcwaliswe ngegunya. Akekho noyedwa umuntu noma into engeke yahlulelwa ngamazwi Ami, futhi akekho noyedwa ongeke angacwengwa ngomlilo ovuthayo. Ekugcineni, zonke izizwe ziyobusiswa ngenxa yamazwi Ami, futhi ziyophihlizwa zibe yizicucu ngenxa yamazwi Ami. Ngaleyo ndlela, bonke abantu ngezinsuku zokugcina bayobona ukuthi nginguMsindisi obuyile, nginguNkulunkulu uMninimandla Onke onqobe sonke isintu, owake waba ngumnikelo wesono kubantu, kodwa ezinsukwini zokugcina ngiba nayimisebe yelanga eshisa zonke izinto, kanye nelanga lokulunga elambula izinto zonke. Lowo umsebenzi Wami wezinsuku zokugcina. Ngithathe leli gama futhi nginalesi simo semvelo ukuze bonke abantu babone ukuthi nginguNkulunkulu olungile, futhi ngiyilanga elishisayo, nomlilo onamalangabi. Ukuze bonke bangidumise Mina Nkulunkulu weqiniso, babubone ubuso Bami bangempela: Angiyena uNkulunkulu wama-Israyeli kuphela, futhi angiyena nje uMhlengi—nginguNkulunkulu wayo yonke indalo emazulwini nasemhlabeni nasolwandle.
kwesithi “Umsindisi Usebuyile ‘Esefwini Elimhlophe’” encwadini ethi Izwi Livela Lisenyameni
Umsebenzi osuwenziwa manje usuqhubele phambili umsebenzi weNkathi Yomusa; okusho ukuthi, umsebenzi wohlelo lokuphatha weminyaka eyizinkulungwane eziyisithupha uqhubekele phambili. Yize iNkathi Yomusa isiphelile, umsebenzi kaNkulunkulu uqhubekele phambili. Kungani ngisho isikhathi nesikhathi ukuthi lesi sigaba somsebenzi sakhela phezu kweNkathi Yomusa neNkathi Yomthetho? Lokhu kusho ukuthi umsebenzi wanamuhla ungukuqhubeka komsebenzi owenziwe ngeNkathi Yomusa nokuphakanyiswa kwalowo owenziwe ngeNkathi Yomthetho. Izigaba ezintathu zihlangene kakhulu futhi ikhongco ngalinye eketangweni lixhumene ngokuqinile kwelinye. Kungani ngibuye ngithi lesi sigaba somsebenzi sakhele kulowo owenziwa uJesu? Uma lesi sigaba singakhelanga emsebenzini owenziwe uJesu, bekuyofuneka abethelwe futhi kulesi sigaba, futhi umsebenzi wokuhlenga owenziwe ngaphambilini bekuzodingeka ukuba uphindwe. Lokhu bekungeke kube namqondo. Ngakho-ke, akusho ukuthi umsebenzi usuphele nya, kodwa ukuthi inkathi iqhubekele phambili futhi nezinga lomsebenzi seliphakanyiselwe phezudlwana kunakuqala. Kungathiwa lesi sigaba somsebenzi sakhelwe esisekelweni seNkathi Yomthetho nedwala lomsebenzi kaJesu. Umsebenzi wakhiwa ngesigaba nesigaba, kanti lesi sigaba asikhona ukuqala kabusha. Ngukuhlangana kuphela kwezigaba ezintathu zomsebenzi okungathiwa uhlelo lokuphatha lweminyaka eyizinkulungwane eziyisithupha. Umsebenzi kulesi sigaba wenziwe esisekelweni somsebenzi weNkathi Yomusa. Ukuba lezi zigaba ezimbili zomsebenzi azihlobene, kungani ukubethelwa kungaphindwa kulesi sigaba? Kungani ngingathwali izono zomuntu? Angifiki ngokuthatshathwa ngoMoya oNgcwele, futhi angithwali izono zomuntu ngokubethelwa; kodwa, ngilapha ukuze ngisole umuntu ngokuqondile. Ukuba ukusola Kwami umuntu nokufika Kwami manje ngokungathatshathwa ngoMoya oNgcwele akulandelanga ukubethelwa bengingeke ngifanele ukusola abantu. Ngempela kungenxa yokuthi ngimunye noJesu ukuthi ngiza ngokuqondile ukuzosola nokwahlulela umuntu. Lesi sigaba somsebenzi sakhele ngokuphelele phezu kwesigaba esingaphambili. Yingakho kungumsebenzi onjalo kuphela ongaletha umuntu ensindisweni, isinyathelo ngesinyathelo. Mina noJesu sivela eMoyeni owodwa. Noma inyama yethu ingenabudlelwano, uMoya Wethu munye; yize ingqikithi yesikwenzayo nomsebenzi esiwenzayo kungefani, ingqikithi Yethu iyefana; inyama Yethu ithatha izimo ezihlukene, kodwa lokhu kwenziwa yinguquko enkathini nokwehlukana kwezidingo zomsebenzi Wethu; izinkonzo Zethu azifani, ngakho umsebenzi esiwenzayo nesimo esisembula kumuntu nakho akufani. Kungakho lokhu umuntu akubonayo nakuqondayo namuhla kungafani nokwedlule; lokhu kwenziwa ukuguquka kwenkathi. Yize ubulili nesimo senyama Yabo kwehlukene noma bengazalwa emndenini munye, nangasikhathi sinye, uMoya Wabo noma kunjalo munye. Noma inyama yabo ingenabo ubudlelwane begazi nenyama nganoma iyiphi indlela, lokhu akukuphikisi ukuthi bawukuba sesimweni somuntu kukaNkulunkulu ngezikhathi ezimbili ezingefani. Yiqiniso elingephikwe ukuthi bayinyama esesimweni somuntu kukaNkulunkulu, yize bengenagazi elifanayo noma ulimi oluvamile lwabantu (omunye wayengowesilisa okhuluma ulimi lwamaJuda omunye ungowesifazane okhuluma isiShayina kuphela). Yilezi zizathu ezenze baphile emazweni ukuze benze umsebenzi okumele bobabili bawenze, nasezikhathini ezehlukene futhi. Ngaphandle kokuba Moya munye, banengqikithi eyodwa, akukho ukufana koqobo phakathi kwamagobolondo enyama Yabo yangaphandle. Bafana ngobuntu kuphela, kodwa ukubukeka nokuzalwa kwenyama Yabo akufani. Lokhu akunamthelela emisebenzini Yabo ehlukene noma ulwazi umuntu analo Ngabo, ngoba, ekugcineni, bawuMoya munye futhi akekho ongabahlukanisa. Noma bengahlobene ngegazi, ububona Babo bonke buphethe uMoya Wabo, obahlukanisela umsebenzi ongefani ngezikhathi ezingefani, nenyama Yabo uyinike izinhlobo ezehlukene zegazi. Ngokufanayo, uMoya kaJehova awuyena uyise woMoya kaJesu, noMoya kaJesu awuyona indodana yoMoya kaJehova. BaMoya munye. NjengoNkulunkulu osesimweni somuntu wale mihla noJesu nje. Yize bengahlobene ngegazi, Bamunye; lokhu kungenxa yokuthi uMoya Wabo munye.
kwesithi “Ukuba Sesimweni Somuntu Okubili Kuphelelisa Ukubaluleka Kokuba Sesimweni Somuntu” encwadini ethi Izwi Livela Lisenyameni
Nakuba umsebenzi wemizimba emibili esesimweni somuntu ungafani, ingqikithi yale mizimba, nomthombo womsebenzi Wayo, kuyefana; ukuthi nje ikhona ukuze yenze izigaba ezimbili zomsebenzi ezehlukene futhi ibe sezinkathini ezimbili ezingafani. Akukhathaleki ukuthi kwenzekani, imizimba kaNkulunkulu esesimweni somuntu inengqikithi efanayo nomthombo ofanayo—leli yiqiniso elingenakuphikwa.
kwesithi “Ingqikithi Yenyama Ehlalwe UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
Ngesikhathi ngiqala ukufika phakathi kwabantu, kwakuyiNkathi Yokuhlengwa. Yiqiniso ukuthi ngafikela emndenini wamaJuda; ngakho, abokuqala ababona uNkulunkulu efika emhlabeni, kwakungamaJuda. Isizathu esenza ngenze lo msebenzi mathupha yingoba ngangifuna ukusebenzisa ubuntu bukaNkulunkulu enyameni njengomhlatshelo wesono emsebenzini Wami wokuhlengwa. Ngakho abokuqala abangibona kwakungamaJuda angeNkathi Yomusa. Kwakungokokuqala ngisebenza enyameni. NgeNkathi Yombuso, umsebenzi Wami ukunqoba nokuphelelisa, ngakho, ngiyaphinda ngenze umsebenzi wokwelusa enyameni. Lokhu okwesibili ngisebenza enyameni. Ezigabeni ezimbili zokugcina zomsebenzi, lokho abantu abahlangana nakho akuseyena uMoya ongabonakali, ongathinteki, kodwa umuntu onguMoya osubonakala enyameni. Ngakho, emehlweni omuntu, ngiphinda ngiphenduke umuntu ongabukeki futhi ongazwakali njengoNkulunkulu. Futhi, uNkulunkulu obonwa abantu akasiye owesilisa kuphela, kodwa owesifazane futhi, okuyinto eshaqisayo nedidayo kubo. Kaninginingi, umsebenzi Wami ongejwayelekile uchitha izinkolelo ezindala ebezibanjwe iminyaka ngeminyaka. Abantu bashaqekile! UNkulunkulu akasiye nje kuphela uMoya oNgcwele, lowo Moya, uMoya onamandla aphindwe kasikhombisa, uMoya osibekela konke, kodwa futhi ungumuntu, umuntu ojwayelekile, umfokazana okwempela. Akasiye owesilisa kuphela, kodwa futhi owesifazane. Bayafana ngokuthi bonke bazalwa ngabantu, bese behluka ngokuthi omunye uzelwe ngokoMoya kanti omunye uzelwe ngokwenyama kodwa esuselwa kuMoya ngqo. Bayafana ngokuthi zozimbili lezi zinyama zikaNkulunkulu ethathe isimo sesintu zenza umsebenzi kaNkulunkulu uBaba, futhi abafani ngokuthi omunye wenza umsebenzi wokuhlenga kanti omunye wenza umsebenzi wokunqoba. Bobabili bamele uNkulunkulu uBaba, kodwa omunye uyiNkosi yokuhlenga egcwele umusa nothando kanye nesihe, kanti omunye uNkulunkulu wokulunga ogcwele ulaka nokwahlulela. Omunye nguMkhuzi Ophakeme owethula umsebenzi wokuhlengwa, kanti omunye uNkulunkulu olungileyo ozofeza umsebenzi wokunqoba. Omunye uyiSiqalo, omunye uyiSiphetho. Omunye yinyama engenasono, omunye inyama efeza ukuhlengwa, iqhube umsebenzi, futhi ayibi neze eyesono. Bobabili banguMoya ofanayo, kodwa bahlala ezinyameni ezihlukene futhi bazalwa ezindaweni ezihlukene. Futhi bahlukaniswe iminyaka eyizinkulungwane eziningi. Kepha, wonke umsebenzi Wabo uyahambisana ngokuvumelana, awuxabani, futhi kungakhulunywa ngawo kanye kanye. Bobabili bangabantu, kodwa omunye yingane yomfana kanti omunye usana lwentombazane.
kwesithi “Uqonda Ukuthini Mayelana NoNkulunkulu” encwadini ethi Izwi Livela Lisenyameni
UNkulunkulu akawona uMoya kuphela, angabuye abe yinyama; ngaphezu kwalokho, ungumzimba wenkazimulo. UJesu, yize ningakaze nimbone, wabonwa ama-Israyeli, okusho ukuthi, amaJuda angaleso sikhathi. Waqala enomzimba wenyama, kodwa ngemva kokubethelwa, waba ngumzimba wenkazimulo. UnguMoya ozungeze konke futhi angenza umsebenzi kuzo zonke izindawo. Angaba nguJehova, noma uJesu, noma uMesiya futhi ekugcineni angaba uNkulunkulu uSomandla. Ungukulunga, ukwahlulela, nokusola; ungukuqalekisa nolaka; kodwa ubuye abe umusa nesisa. Wonke umsebenzi awenzile uyakwazi ukummela.
kwesithi “Ukuba Sesimweni Somuntu Okubili Kuphelelisa Ukubaluleka Kokuba Sesimweni Somuntu” encwadini ethi Izwi Livela Lisenyameni
Kusukela emsebenzini kaJehova kuya kokaJesu, futhi kusukela emsebenzini kaJesu kuya kulowo wesigaba samanje, lezi zigaba ezintathu zihlanganisa ngentambo enganqamuki bonke ububanzi bokuphatha kukaNkulunkulu futhi yonke iyimisebenzi eyenziwa nguMoya owodwa. Kusukela ekudalweni komhlaba, uNkulunkulu yilokhu esebenza ephatha isintu. UyiSiqalo neSiphetho, futhi uyiLowo oqala inkathi naLowo ophetha inkathi. Izigaba ezintathu zomsebenzi, ezinkathini ezehlukene nasezindaweni ezehlukene, ngaphandle kwephutha zingumsebenzi woMoya owodwa. Bonke labo abahlukanisa lezi zigaba baphikisa uNkulunkulu. Manje, kumele uqonde ukuthi wonke umsebenzi kusukela esigabeni sokuqala kuze kube namuhla uwumsebenzi kaNkulunkulu oyedwa, umsebenzi woMoya owodwa. Ngalokhu akukho kungabaza.
kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni
Ngikholwa ukuthi isizukulwane sethu sibusisiwe ukuze sikwazi ukuthatha indlela engaqedwanga abantu bezizukulwane zangaphambilini, futhi bakwazi ukubona ukuvela kabusha kukaNkulunkulu waseminyakeni eyizinkulungwane eziningi ezedlule—uNkulunkulu okhona lapha phakathi kwethu, futhi Ugcwalisa zonke izinto. Beningeke nize nicabange ukuthi ningahamba kule ndlela: Ningakwenza? Le ndlela eholwa uMoya Ongcwele, iholwa uMoya weNkosi uJesu Kristu oziqu ziyisikhombisa oqinisiwe, futhi indlela seniyivulelwe uNkulunkulu wanamuhla. Nasemaphusheni enu amakhulu anikaze nicabange ukuthi uJesu wasezinkulungwaneni zeminyaka eseyadlula angaphinde avele phambi kwenu. Anifikelwa ukubonga? Ubani ongakwazi ukubhekana noNkulunkulu ubuso nobuso? Ngivame ukukhulekela idlanzana lethu ukuthi lithole izibusiso ezinkulu kuNkulunkulu ukuze sikwazi ukuthola umusa kuNkulunkulu futhi sitholwe nguYe, kodwa kube khona nezinkathi eziningi lapho ngakhala izinyembezi ngenxa yethu, ngicela uNkulunkulu asikhanyisele, futhi asivumele ukuthi sibone izambulo ezinkulu.
kwesithi “Indlela… (7)” encwadini ethi Izwi Livela Lisenyameni
Imibhalo yaphansi:
1. “Ukubuyisa umbono ababenawo ekuqaleni” kubhekisela endleleni abantu abacabanga nababheka ngayo uguquko lukaNkulunkulu lapho sebazi uNkulunkulu.
2. “Ukubukela” kubonisa ukuthi abantu abanaki umsebenzi kaNkulunkulu futhi abawuboni njengobalulekile.
Umthombo: IBandla LikaNkulunkulu USomandla
Awekho amazwana:
Thumela amazwana