Ngalesi sikhathi, ukubaluleka, inhloso, kanye nezigaba zomsebenzi kaJehova kwa-Israyeli kwakungukuqala umsebenzi Wakhe emhlabeni wonke, okwathi, uthatha u-Israyeli njengesizinda sawo, waya ngokuya wandela kwabeZizwe. Lesi yisimiso asebenza ngaso emhlabeni wonke jikelele—ukwakha isibonelo bese esandisa baze bonke abantu emhlabeni jikelele balemukele ivangeli Lakhe. Ama-Israyeli okuqala kwakuyinzalo kaNowa. Labo bantu babefakwe kuphela umphefumulo kaJehova futhi babeqonda ngokwenele ukunakekela izidingo eziyisisekelo zempilo, kodwa babengamazi ukuthi uyinhloboni kaNkulunkulu uJehova, noma isifiso Sakhe ngomuntu futhi bengayazi intando yakhe ngomuntu, ingasaphathwa eyokwazi ngisho ukuthi kufanele bayihloniphe kanjani iNkosi yendalo yonke. Okokuthi yayikhona imigomo nemithetho okwakufanele ilalelwe, nokuthi imuphi umsebenzi isidalwa okufanele siwenzele uMdali: inzalo ka-Adamu yayingazi lutho ngalezi zinto. Konke ababekwazi nje ukuthi umyeni kufanele ajuluke futhi asebenze ukuze ondle umndeni wakhe, nokuthi inkosikazi kufanele ithobele umyeni wayo, futhi yandise uhlanga lwabantu uJehova abadalile. Ngamanye amazwi, laba bantu, ababenomphefumulo kaJehova kanye nokuphila Kwakhe, babengazi lutho ngendlela yokulandela imithetho kaNkulunkulu noma ukwenelisa iNkosi yendalo yonke. Babenokuqonda okuncane kakhulu. Ngakho-ke nakuba kwakungekho lutho olugwegwile noma oluwubuqili ezinhliziyweni zabo, futhi umona nokuphikisana kwakungavamile ukuvuka phakathi kwabo, noma kunjalo babengenalo ulwazi noma ukuqonda uJehova, iNkosi yendalo yonke. Labo khokho bomuntu babazi nje ukuphela ukudla izinto zikaJehova, nokuthokozela izinto zikaJehova, kodwa babengakwazi ukuhlonipha uJehova; babengazi ukuthi uJehova Nguye yedwa okufanele bamkhonze beguqe ngamadolo. Ngakho babengabizwa kanjani ngezidalwa Zakhe? Uma kwakunjalo, kuthiwani ngamagama athi, “uJehova uyiNkosi yendalo yonke” nathi “Wadala umuntu ukuze amveze, amkhazimulise, futhi ammele,”—kwakungeke kube ayekhulunyelwa ize? Kwakungenzeka kanjani ukuthi abantu abangamhloniphi uJehova babe ofakazi benkazimulo Yakhe? Babengaba kanjani ukuvezwa kwenkazimulo Yakhe? Ingabe amazwi kaJehova athi “Ngadala umuntu ngomfanekiso Wami” abe esephenduka isikhali esandleni sikaSathane—lo omubi? La mazwi ayengeke yini abe uphawu lokululazeka kokudala umuntu kukaJehova? Ukuze aqede leso sigaba somsebenzi, uJehova, emuva kokudala isintu, akazange abayalele noma abaqondise ukusuka esikhathini sika-Adamu kuya kwesikaNowa. Kodwa, kwaze kwaba emuva kokuba uzamcolo usubhubhise umhlaba lapho aqala khona ngokusemthethweni ukuhola abakwa-Israyeli, ababeyinzalo kaNowa neka-Adamu futhi. Umsebenzi Wakhe namazwi Akhe kwa-Israyeli kwanika ukuqondiseka kubo bonke abantu ezweni lonke lakwa-Israyeli, futhi ngale ndlela kwakhombisa isintu ukuthi uJehova akakwazi nje kuphela ukuphefumulela umphefumulo kumuntu, ukuze abenempilo evela Kuye, futhi aphakame othulini abe yisidalwa sikaNkulunkulu, kodwa nokuthi wayengangqongqisa isintu ngomlilo, futhi aqalekise isintu, aphinde asebenzise induku Yakhe ukuphatha isintu. Nabo-ke, babona ukuthi uJehova angayihola impilo yomuntu emhlabeni, futhi akhulume aphinde asebenze phakathi kwesintu ngokwamahora emini nawobusuku. Wenza umsebenzi ukuze izidalwa Zakhe zazi ukuthi umuntu wavela othulini olwalucoshwe Nguye, nokuthi ngaphezulu kwalokho, umuntu wayenziwe Nguye. Hhayi lokhu kuphela, kodwa umsebenzi awuqala ku-Israyeli wenziwa ukuze abanye abantu nezizwe (ababengahlukene empeleni no-Israyeli, kodwa ababexhante besuka kubantu bakwa-Israyeli, kodwa beseyinzalo ka-Adamu no-Eva) bathole ivangeli likaJehova ku-Israyeli, ukuze zonke izidalwa ezweni lonke zimhloniphe futhi zimbone emkhulu. Ukuba uJehova wayengawuqalanga umsebenzi Wakhe kwa-Israyeli, kodwa esikhundleni salokho wathi esesidalile isintu, wasidedela saphila impilo yokuzibonela emhlabeni, ngenxa yemvelo yomzimba womuntu (imvelo ichaza ukuthi umuntu akasoze azi izinto angaziboni, okungukuthi, wayengeke azi ukuthi uJehova wadala isintu, kungasaphathwa okokuthi wamdalelani), wayengasoze azi ukuthi uJehova wadala isintu nokuthi uyiNkosi yezinto zonke. Ukuba uJehova wayedale umuntu futhi wambeka emhlabeni ngesizathu sokuzithokozisa Yena, wabe nje esesula izandla Zakhe wamshiya kunokuthi ahlale phakathi kwabantu ukuze abahole isikhathi esithile, sonke isintu sasiyophetha ngokushabalala. Ngisho izulu nomhlaba nazo zonke izinto eziningi azidala, kanye nesintu sonke, konke kwakuyophetha ngokushabalala kugxotshwe ngezinyawo nguSathane. Ngakho isifiso sikaJehova sokuba, “Emhlabeni, okusho ukuthi, phakathi kwendalo Yakhe, kufanele abe nendawo yokuma, indawo engcwele” sasiyodicileleka phansi. Ngakho-ke, emuva kokudala isintu, ukuthi wakwazi ukuhlala phakathi kwaso, ukuze asiqondise ezimpilweni zaso, futhi akhulume naso ephakathi kwaso, konke lokhu kwakungokokufeza isifiso sakhe, nokufeza uhlelo Lwakhe. Umsebenzi awenza kwa-Israyeli wawuqonde kuphela ukufeza uhlelo ayekade eluhlelile ngaphambi kokudala Kwakhe zonke izinto, ngakho-ke ukusebenza Kwakhe kokuqala phakathi kwabakwa-Israyeli nokudala Kwakhe zonke izinto kwakungaphikisani, kodwa kokubili kwakungenxa yokuphatha Kwakhe, umsebenzi Wakhe, kanye nenkazimulo Yakhe, kwajulisa injongo yokudala Kwakhe isintu. Wayiqondisa impilo yesintu emhlabeni iminyaka eyizinkulungwane ezimbili emuva kukaNowa, okuyisikhathi owafundisa ngaso isintu ukuthi simhloniphe kanjani uJehova, iNkosi yezinto zonke, wabafundisa ukuthi baziphathe kanjani futhi baqhubeke kanjani nokuphila, nakakhulu, ukuthi bamfakazele kanjani uJehova, bamlalele, baphinde bamhloniphe, futhi bamdumise ngomculo njengoDavide nabapristi bakhe.
Ngaphambili kwezinkulungwane ezimbili zeminyaka lapho uJehova enza khona umsebenzi Wakhe, umuntu wayengazi lutho, futhi cishe bonke abantu base bawele enkohlakalweni, kwaze kwaba yisikhathi, ngaphambi kukazamcolo, sebefike ekujuleni kobufebe nokonakala lapho izinhliziyo zabo zazingasenaye uJehova, kungasaphathwa okwendlela Yakhe. Abazange neze baqonde umsebenzi uJehova ayezowenza; babengenawo umqondo wokucabanga, lungasaphathwa ulwazi, benjengomshini ophilayo ophefumulayo, bengenalwazi nhlobo ngomuntu, ngoNkulunkulu, ngomhlaba, kanye nempilo ngokufanayo. Emhlabeni bangena ekwenzeni ukuyenga okuningi, njengenyoka, futhi bakhuluma izinto eziningi azazimcasula uJehova, kodwa ngoba babengenalwazi uJehova akazange abasole noma abaqondise. Kungemuva kukazamcolo kuphela, lapho uNowa eseneminyaka engama-601, lapho uJehova wazibonakalisa ngokomthetho kuNowa wabe esemqondisa yena nomndeni wakhe, ehola izinyoni nezilwane ezasinda kuzamcolo Kanye noNowa nozalo lwakhe, kwaze kwabasekupheleni kweNkathi Yomthetho, iminyaka eyizi-2,500 seyiphelele. Wayesebenza ku-Israyeli, okungukuthi, ukusebenza ngokomthetho, isamba seminyaka eyizi-2,000, kanti isikhathi lapho ayesebenza kwa-Israyeli nangaphandle kwakhona sasiyiminyaka engama-500, okwenza iminyaka eyizi-2,500 uma sekuhlangene. Ngale nkathi, watshela abakwa-Israyeli ukuthi ukukhonza uJehova, kufanele bakhe ithempeli bagqoke izingubo zobupristi, futhi bangene bengafake zicathulo ethempelini entathakusa, zingaze izicathulo zabo zingcolise ithempeli bese kwehla umlilo phezulu ethempelini ubashise bafe. Bayenza imisebenzi yabo futhi bathobela izinhlelo zikaJehova. Bakhuleka kuJehova ethempelini, kwathi emuva kokuba sebethole isambulo sikaJehova, okungukuthi, emuva kokuthi uJehova esekhulumile, bahola izihlwele futhi bazifundisa ukuthi zimhloniphe kakhulu uJehova—uNkulunkulu wazo. Futhi uJehova wabatshela ukuthi kufanele bakhe ithempeli ne-altare, bese kuthi ngesikhathi esibekwe uJehova, okungukuthi, ngePhasika, kufanele balungise ethempelini amathole namawundlu asanda kuzalwa njengemihlatshelo yokukhonza uJehova, ukubanqanda kanye nokufaka inhlonipho enkulu kaJehova ezinhliziyweni zabo. Ukuthi bayawulalela yini lo mthetho kwaba isilinganiso sokuthembeka kwabo kuJehova. UJehova wabeka nosuku lweSabatha kubo, usuku lwesikhombisa lokudala Kwakhe. Usuku emuva kwalokho walwenza usuku lokuqala, usuku lwabo lokuba bakhonze uJehova, balethe imihlatshelo, futhi benze umculo Kuye. Ngalolu suku, uJehova wabizela ndawonye bonke abapristi ukuze babe imihlatshelo e-altare ukuze abantu badle, ukuze bathokozele imihlatshelo e-altare likaJehova. Futhi uJehova wathi babusisiwe, ukuthi babehlukaniselana ingxenyana naye, nokuthi babengabantu Bakhe abakhethiweyo (okwabe kuyisivumelwano sikaJehova nabakwa-Israyeli). Yingakho, kuze kube namuhla, abantu bakwa-Israyeli basathi uJehova nguNkulunkulu wabo bodwa, hhayi uNkulunkulu wezinye izizwe.
NgeNkathi Yomthetho, uJehova wabeka imiyalelo eminingi uMose okwakufanele ayidlulisele kwabakwa-Israyeli, abamlandela bephuma eGibhithe. UJehova wayinika le miyalelo abakwa-Israyeli, futhi yayingahlobene nabaseGibhithe; yayenzelwe ukungqanda abakwa-Israyeli. UNkulunkulu wasebenzisa imiyalelo ukuze afune izinto kubo. Noma abantu babeligcina iSabatha, noma babehlonipha abazali babo, noma babekhonza izithixo, nokunye nokunye: lezi kwakuyizimiso abantu ababehlulelwa ngazo ukuthi banesono noma balungile. Phakathi kwabo, bakhona ababeshaywa ngumlilo kaJehova, abanye ababekhandwa ngamatshe, nabanye ababethola isibusio sikaJehova, futhi lokhu kwakunqunywa ngokuthi umuntu uyayilalela yini imiyalelo noma cha. Labo ababengaligcini iSabatha babekhandwa ngamatshe. Labo bapristi ababengaligcini iSabatha babeshaywa umlilo kaJehova. Labo ababengabalaleli abazali babo nabo babekhandwa ngamatshe. Konke lokhu kwakuvunywe nguJehova. UJehova wamisa imiyalelo Yakhe kanye nemithetho Yakhe ukuze kuthi lapho ebahola ezimpilweni zabo, abantu balizwe futhi balilalele izwi Lakhe futhi bangamhlubuki. Wasebenzisa le mithetho ukulawula uhlanga lwesintu olwalusanda kuzalwa, ukwakha isisekelo somsebenzi Wakhe owawuseza. Ngakho-ke, ngenxa yomsebenzi owenziwa uJehova, inkathi yokuqala yabizwa ngokuthi iNkathi Yomthetho. Nakuba uJehova wakhuluma amazwi amaningi futhi wenza umsebenzi omningi, wahola abantu ngendlela eyakhayo kuphela, efundisa laba bantu abengenalwazi ukuba babe kanjani ngabantu, baphile kanjani, bayiqonde kanjani indlela kaJehova. Ikakhulukazi, umsebenzi awenza kwakungowokwenza abantu baphile ngendlela Yakhe futhi balandele umthetho Wakhe. Umsebenzi wenziwa kubantu ababengakhohlakele ngokujulile; awuzange wenabele ekuguqulweni kwesimo noma ekukhuleni empilweni. Wayekhathalele kuphela ukusebenzisa imithetho ukunqanda nokulawula abantu. Kuma-Israyeli ngaleso sikhathi, uJehova wayenguNkulunkulu ethempelini nje, uNkulunkulu osemazulwini. Wayeyinsika yefu, eyinsika yomlilo. Konke uNkulunkulu ayefuna bakwenze kwakuwukuthi balalele lokhu abantu banamhlanje abakwazi njengemithetho Yakhe nemiyalelo—umuntu angaze athi nje imigomo—ngoba umsebenzi kaJehova wawungahlosile ukubaguqula kodwa ukubanika ezinye izinto umuntu okufanele abe nazo, ukubatshela ngomlomo wakhe uqobo, ngoba emuva kokudalwa, umuntu wayengazi lutho ngokuthi kufanele abe nani. Ngakho-ke uJehova wanika abantu izinto okufanele babe nazo ezimpilweni zabo emhlabeni, wenza abantu abaholayo ukuthi babedlule okhokho babo, u-Adamu no-Eva, ngoba lokho uJehova abanika khona kwakudlula lokho ayekade ekunike u-Adamu no-Eva ekuqaleni. Nakuba kunjalo, umsebenzi uJehova awenza kwa-Israyeli kwakungowokuqondisa isintu kuphela nokwenza isintu simazise uMdali waso. Akazange abanqobe noma abaguqule, wamane wabaqondisa. Lokhu yisamba somsebenzi kaJehova ngeNkathi Yomthetho. Yisendlalelo, indaba eyiqiniso, ingqikithi yomsebenzi Wakhe ezweni lonke lakwa-Israyeli nesiqalo somsebenzi Wakhe weminyaka eyizinkulungwane eziyisithupha—ukulawula isintu ngesandla sikaJehova. Kulokhu kwazaleka umsebenzi omningi ohlelweni Lwakhe lokuphatha lweminyaka eyizinkulungwane eziyisithupha.
kwesithi “Umsebenzi ENkathini Yomthetho” encwadini ethi Izwi Livela Lisenyameni
ENkathini yoMusa abantu base bonakaliswe uSathane, ngakho-ke umsebenzi wokuhlenga bonke abantu wawudinga inala yomusa, ukuqinisela okungapheli nokubekezela, phezu kwalokho, umnikelo owanele wokuhlawula izono zabantu, ukuze kufike emphumeleni wawo. Lokhu okwabonwa abantu eNkathini yoMusa kwakungumnikelo Wami nje wokuhlawulela isono sabantu, okungukuthi, uJesu. Konke ababekwazi ukuthi uNkulunkulu wayengaba nomusa nokuqinisela, futhi konke abakubona kwaba umusa kaJesu kuphela kanye nomusa wothando. Lokhu kwakungenxa yokuthi babephila eNkathini yoMusa. Ngakho-ke ngaphambi kokuthi bahlengwe, kwakumele bathokozele izinhlobo eziningi zomusa omkhulu uJesu abanika wona; yilokhu kuphela okwakuyinzuzo kubo. Ngale ndlela, babezoxolelwa izono zabo ngokuthokozela kwabo umusa, futhi bebezothola ithuba lokuhlengwa ngokuthokozela ukuqinisela nokubekezela kukaJesu. Ukuqinisela nokubekezela kukaJesu kuphela okwenza ukuthi bakwazi ukuthola intethelelo nokuthokozela inala yomusa ebekwe phezu kwabo nguJesu – njengoba uJesu athi, “Angizanga ukuzohlenga abalungile kodwa izoni, ukuze izono zabo zixolelwe”. Ukuba uJesu waba senyameni ngesimo sokwahlulela, sesiqalekiso, nokungabekezeleli amacala abantu, abantu bebengeke balithole ithuba lokuhlengwa, futhi bebezohlala bona njalo nje. Ukuba kwakunjalo, uhlelo lokuphatha lweminyaka eyizinkulungwane eziyisithupha lwaluyoma eNkathini yoMthetho, futhi iNkathi yoMthetho ngabe yaba iminyaka eyizinkulungwane eziyisithupha. Izono zabantu ngabe zakhula zaba nkulu zaba zimbi kakhulu, nokudalwa kwabantu kwakuzoba yize. Abantu bebezokwazi ukukhonza uNkulunkulu ngaphansi komthetho kuphela, kodwa izono zabo ngabe zingaphezulu kwalezo zabantu abadalwa kuqala. Ngokuthanda kukaJesu abantu, ebaxolela izono zabo ebanika umusa owanele nomusa nothando, abantu bakwazi ukusindiswa, babizwa ngezimvu ezazilahlekile ezabuyiswa uJesu ngenani eliphakeme. USathane wayengekwazi ukugxambukela kulo msebenzi, ngoba uJesu waphatha abalandeli Bakhe njengomama onothando ephethe usana ezingalweni zakhe. Akazange abathukuthelele noma abenyanye, kodwa wayegcwele induduzo; akazange athukuthele phakathi kwabo, kodwa wabayeka nezono zabo wabushaya indiva ubulima nokungazi kwabo, waze wathi, “Xolela izikhathi ezingamashumi ayisikhombisa aphindwe kasikhombisa.” Ngakho-ke inhliziyo Yakhe yaguqula izinhliziyo zabanye. Kwaba ngale ndlela lapho abantu bathola khona intethelelo yezono ngokubekezela Kwakhe.
kwesithi “Iqiniso Mayelana Nomsebenzi Enkathini Yokuhlengwa” encwadini ethi Izwi Livela Lisenyameni
Ngenxa yokuthi leyo kwakuyinkathi eyehlukile, wayevamise ukunika abantu ukudla nokokuphuza okwanele ukuze badle basuthe. Wayephatha bonke abalandeli Bakhe ngomusa, elapha abagulayo, ekhipha amadimoni, evusa abafile. Ukuze abantu bakholwe Kuye babone nokuthi konke lokhu ayekwenza wayekwenza ngeqiniso nangobuqotho, waze wavusa isidumbu esase sibola, ebakhombisa ukuthi ezandleni Zakhe ngisho nabafile bangabuye baphile. Ngale ndlela wabekezela buthule phakathi kwabo wenza umsebenzi Wakhe wokuhlenga. Ngisho ngaphambi kokuthi abethelwe esiphambanweni, uJesu wayesevele ethwele izono zesintu waba umhlatshelo wezono zesintu. Nangaphambi kokubethelwa, wayesevele eseyivulile indlela eya esiphambanweni ukuze ahlenge abantu. Ekugcineni wabethelwa esiphambanweni, wazidela ngenxa yesiphambano, wabeka bonke ububele Bakhe, nomusa wothando, nobungcwele phezu kwesintu.
kwesithi “Iqiniso Mayelana Nomsebenzi Enkathini Yokuhlengwa” encwadini ethi Izwi Livela Lisenyameni
Ngaphandle kokuhlenga kukaJesu, abantu babengaphila esonweni phakade, babe ngabantwana besono, isizukulwane samadimoni. Uma lokhu kuqhubeka, wonke umhlaba wawuyoba yindawo yokuhlala kaSathane, indawo yakhe yokwakha. Kodwa umsebenzi wokuhlenga wawudinga umusa nothando esintwini; yile ndlela kuphela abantu ebabethola ngayo intethelelo bese bethola ilungelo lokwenziwa baphelele futhi bazuzwe ngokuphelele. Ngaphandle kwalesi sigaba somsebenzi, uhlelo lokuphatha lweminyaka eyizinkulungwane eziyisithupha ngabe aluzange luqhubeke. Ukube uJesu akazange abethelwe, ukuba welapha abantu nje kuphela wakhipha namadimoni, ngabe abantu abazange bathethelelwe izono zabo ngokuphelele. Kule minyaka emithathu nesigamu uJesu enza ngayo umsebenzi Wakhe emhlabeni, waqeda ingxenye kuphela yomsebenzi Wakhe wokuhlenga; kwase kuthi ngokubethelwa esiphambanweni nokuba umfanekiso wenyama enesono, ngokunikelwa esandleni somubi, wawufeza umsebenzi wokubethelwa waphumelelisa isiphetho sesintu. Abantu bahlengwa kuphela emva kokuthi esenikelwe ezandleni zikaSathane. Iminyaka engamashumi amathathu nesigamu wahlushwa emhlabeni, wenziwa inhlekisa, wathukwa, walahlwa, kwaze kwaseqophelweni lapho engasenandawo yokufihla ikhanda, engenandawo yokuphumula; wabe esebethelwa, ubuyena bonke – umzimba ongenasono nomsulwa – wabethelwa esiphambanweni, wezwa lonke uhlobo lokukuhlushwa. Labo ababesemandleni babembhinqa bemshaya, namasosha aze amkhafulela ebusweni; kodwa wathula wabekezela kwaze kwaba sekugcineni, ethoba ngokungenamibandela kwaze kwaba sekufeni, lapho ahlenga khona bonke abantu. Waze wavunyelwa lapho ukuba aphumule.
kwesithi “Iqiniso Mayelana Nomsebenzi Enkathini Yokuhlengwa” encwadini ethi Izwi Livela Lisenyameni
Emsebenzini weNkathi Yomusa, uJesu wayenguNkulunkulu owayesindisa umuntu. Lokho ayenakho nayeyikho kwakuwumusa, uthando, ububele, isineke, ukubekezela, ukuthobeka, ukunakekela kanye nokubekezelelana futhi okuningi komsebenzi awenza kwakuwukukhululwa komuntu. Mayelana nesimo Sakhe, kwakungesobubele nothando, futhi ngenxa yokuthi wayenobubele nothando, kwadingeka ukuba abethelwe esiphambanweni ngenxa yomuntu, akhombise ukuthi uNkulunkulu wathanda umuntu njengoba ayezithanda Yena, kangangokuthi waze wazinikela Yena uqobo Lwakhe lonke. USathane wathi, “Ngenxa yokuthi uthanda umuntu, kufanele umthande uze ufike ezingeni lokugcina: Kufanele-ke uzinikele kuze kube sesiphambanweni.” UJesu waphendula, “Uma nje kungenxa yesintu, ngizimisele ukubeka phansi konke okwami.” Wayeseya esiphambanweni ngaphandle kokuzicabanga, wayesehlenga sonke isintu. NgeNkathi Yomusa, igama likaNkulunkulu kwakunguJesu, okusho ukuthi uNkulunkulu wayenguNkulunkulu owasindisa umuntu, nokuthi ngalokho wayenguNkulunkulu onobubele futhi onothando. UNkulunkulu wayenomuntu. Uthando Lwakhe, ububele Bakhe, nensindiso Yakhe konke kwakuhambisana nawo wonke umuntu. Kwakungokwamukela igama leNkosi uJesu nobukhona Bakhe kuphela lapho umuntu wayengathola khona ukuthula nenjabulo, amukele isibusiso Sakhe kanye nomusa Wakhe omkhulu, kanye nensindiso Yakhe. Ngokubethelwa kukaJesu, bonke labo abamlandela bathola insindiso futhi baxolelwa izono zabo. NgeNkathi Yomusa, igama likaNkulunkulu kwakunguJesu. Ngamanye amazwi umsebenzi wangeNkathi Yomusa, umsebenzi wawenziwa egameni likaJesu kakhulu. NgeNkathi Yomusa, igama likaNkulunkulu kwakunguJesu. Wenza isigaba somsebenzi omusha ngemva kweTestamente Elidala futhi umsebenzi Wakhe waphetha ngokubethelwa. Lokhu kwakuwumsebenzi wakhe wonke.
kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni
Kumuntu, ukubulawa kukaJesu esiphambanweni kwasonga umsebenzi wokuba sesimweni somuntu kukaNkulunkulu, kwahlenga sonke isintu, futhi kwamkhulula ukuba athathe izihluthulelo zeHayidesi. Wonke umuntu ucabanga ukuthi umsebenzi kaNkulunkulu usufezwe ngokugcwele. Eqinisweni, kuNkulunkulu, kufezwe ingxenye encane yalo msebenzi. Usasihlengile kuphela isintu; akakasinqobi, uma wakhipha ububi bukaSathane kumuntu. Yingakho uNkulunkulu ethi, “Nakuba ukuba kwaba umuntu kwangizwisa ubuhlungu ngaze ngafa, lokho kwakungeyona yonke inhloso yokuba Kwami umuntu. UJesu iNdodana Yami engiyithandayo futhi waphanyekwa esiphambanweni ngenxa Yami, kodwa akawuqedanga wonke umsebenzi Wami. Wenza ingxenye yawo.” Ngakho uNkulunkulu waqala isiwombe sesibili secebo lokuqhubeka nomsebenzi wakhe enyameni. Ekugcineni, uNkulunkulu ufuna ukuphelelisa nokuzuza wonke umuntu amsindise ezandleni zikaSathane
kwesithi “Umsebenzi Nokungena (6)” encwadini ethi Izwi Livela Lisenyameni
Umsebenzi ngezinsuku zokugcina uwukukhuluma amazwi. Zinkulu izinguquko ezingenzeka kubantu ngamazwi. Izinguquko ezenzekile kulaba bantu ekwamukeleni la mazwi zinkulu kakhulu kunalezo zangeNkathi Yomusa ekwamukeleni lezo zibonakaliso nezimangaliso. Ngoba, eNkathini Yomusa, amadimoni asuka kumuntu ngenxa yokubekwa kwezandla nemithandazo kodwa izimo zokonakala ngaphakathi kumuntu zahlala zikhona. Umuntu wayephulukiswa ekuguleni kwakhe futhi exolelwa izono zakhe, kodwa umsebenzi wendlela yokuthi izimo zobusathane ezonakalise ngayo umuntu zingaxoshwa kanjani kumuntu awenziwanga kuye. Umuntu wayephulukiswa ekuguleni kwakhe futhi ethethelelwa izono zakhe ngokukholwa kwakhe, kodwa umsebenzi wesimo semvelo yesono kumuntu asisuswanga, saqhubeka sahlala kuye. Izono zomuntu zathethelelwa ngoNkulunkulu osenyameni kodwa akusho ukuthi umuntu akanaso isono phakathi kuye. Izono zomuntu zazingathethelelwa ngomnikelo wesono kodwa umuntu akakakwazi ukuxazulula indaba yokuthi angabe esasenza isono nokuthi le mvelo yakhe yokona ingakhishwa kanjani ngokuphelele futhi iguqulwe. Izono zomuntu zaxolelwa ngenxa yomsebenzi wokubethelwa kukaNkulunkulu kodwa umuntu waqhubeka ephila enkathini endala, yendlela yesimo esonakele sobusathane. Kanjalo-ke umuntu kumele asindiswe ngokuphelele esimweni esikhohlakele sobusathane ukuze imvelo yesono ikhishwe ngokuphelele futhi ingaphinde ibe khona, kanjalo kwenzelwa ukuba isimo somuntu siguqulwe. Lokhu kudinga ukuba umuntu aqonde indlela yokukhula ekuphileni, indlela yokuphila kanye nendlela yokuguqula isimo sakhe. Kudinga nokuba umuntu enze ngokuvumelana nale ndlela ukuze isimo somuntu semvelo sizoguquka kancane kancane futhi usengaphila phansi kokukhanya futhi usengenza zonke izinto ezivumelana nentando kaNkulunkulu, alahle isimo sobusathane esonakele futhi akhululeke ethonyeni likaSathane lobumnyama ngaleyo ndlela aphume ngokugcwele esonweni. Kungaleso sikhathi kuphela lapho umuntu eyothola khona insindiso ephelele. Lapho uJesu enza umsebenzi Wakhe, ulwazi lomuntu ngaye lwalungakacaci. Umuntu wayelokhu ecabanga ukuthi uyindodana kaDavide futhi emmemezela njengomphrofethi omkhulu neNkosi enomusa eyakhulula umuntu esonweni. Abanye, ngenxa yokholo, baphulukiswa ngokuthinta nje umphetho wengubo Yakhe; abangaboni base bebona ngisho nababefile babuyiselwa ekuphileni. Nokho, umuntu akazange ayithole impande ejulile yesimo sobuSathane esonakele kuye futhi akakwazanga ukuyilahla. Umuntu wathola umusa omkhulu, njengokuthula kanye nenjabulo enyameni, isibusiso sawo wonke umndeni ngenxa yokholo loyedwa, nokuphulukiswa kwabagulayo kanye nokunye. Okunye kwakuyizenzo ezinhle zomuntu kanye nokubonakala kwazo kobuNkulunkulu; uma umuntu ayengaphila ngaleyo ndlela, wayebhekwa njengekholwa elihle. Amakholwa anjalo kuphela ayengangena ezulwini ngemva kokufa, okusho ukuthi ayesindiswa. Kodwa, ekuphileni kwawo, awazange ayiqonde nhlobo indlela yokuphila. Ayemane enze izono, azivume njengenjwayelo ngaphandle kokuguqula izindlela zawo; zazinjalo izimo zabantu zemvelo ngeNkathi Yomusa. Ingabe abantu sebethole insindiso ephelele? Cha! Ngakho, ngemva kokuba leso sigaba sesiphelile, usekhona umsebenzi wokwahlulela nokusola. Lesi sigaba senza umuntu abe msulwa ngamazwi ukuze umuntu anikwe indlela okumele ayilandele. Lesi sigaba sasingeke sibe nezithelo noma nenjongo ukube saqhubeka ngokuxoshwa kwamadimoni, ngoba isimo sesono somuntu asinakuxoshwa futhi umuntu angakwazi kuphela ukuma uma exolelwa izono zakhe. Umuntu uxolelwe iziphambeko zakhe ngenxa yomnikelo wesono ngoba umsebenzi wokubethelwa usufike ekugcineni futhi uNkulunkulu usemnqobile uSathane. Kodwa isimo somuntu esingalungile sisephakathi kumuntu futhi umuntu usuke esengasenza isono futhi aphikisane noNkulunkulu; uNkulunkulu akakasizuzi isintu. Yingakho kulesi sigaba somsebenzi uNkulunkulu esebenzisa izwi ukuze embule ukungalungi kwesimo somuntu, aphinde acele ukuba umuntu enze ngendlela efanele. Lesi sigaba sibaluleke kakhulu kunesingaphambili futhi sinezinzuzo ezengeziwe, okwamanje yizwi elinika ngokuqondile umuntu ukuphila futhi lenze isimo somuntu sibe sisha ngokuphelele; yisigaba somsebenzi esenziwe ngokucophelela okukhulu. Ngakho, ukuba kukaNkulunkulu senyameni ezinsukwini zokugcina kugcwalise ukubaluleka kokuba kwakhe enyameni futhi kwaluphetha ngokugcwele uhlelo lokuphatha kukaNkulunkulu lokusindisa umuntu.
kwesithi “Imfihlakalo Yokuba Senyameni (4)” encwadini ethi Izwi Livela Lisenyameni
ENkathini Yombuso, uNkulunkulu usebenzisa izwi ukungenisa inkathi entsha, ukuguquka izindlela zomsebenzi Wakhe, nokwenza umsebenzi waso sonke isikhathi. Lesi yisimiso uNkulunkulu asebenza ngaso eNkathini Yezwi. be yinyama womuntu ukuze akhulume ngezindlela ezahlukene, ehlomisa umuntu ukuthi abone uNkulunkulu ngeqiniso, oyiZwi elivela enyameni, nangobuhlakani nezimangaliso Zakhe. Umsebenzi onjalo wenzelwe ukufinyelela kangcono emigomweni yokunqoba umuntu, yokumphelelisa, neyokumsusa. Lokhu kuwumqondo wangempela wokusebenzisa izwi ukuthi lisebenze ngeNkathi Yezwi. Ngezwi, umuntu ufinyelela ekwazini umsebenzi kaNkulunkulu, isimo siNkulunkulu, ingqikithi yomuntu nalokho umuntu afanele ukungena kukhona. Ngezwi, yonke imisebenzi uNkulunkulu afisa ukuyenza ngeNkathi Yezwi iyafezeka. Ngezwi, umuntu uyembulwa, uyasuswa abuye alingwe. Umuntu ulibonile izwi, walizwa, wabona nokuba khona kwezwi. Ngenxa yalokho, umuntu uyakholwa wubukhona bukaNkulunkulu; umuntu ukholwa ukuba namandla onke nobuhlakani bukaNkulunkulu, kanye nasenhliziyweni yothando lukaNkulunkulu kumuntu nesifiso Sakhe sokusindisa umuntu. … Kuyo yonke INkathi Yombuso, uNkulunkulu usebenzisa izwi ukwenza umsebenzi Wakhe nokuthola imiphumela Yomsebenzi Wakhe; akenzi imimangaliso noma enze imilingo, wenza nje umsebenzi Wakhe ngezwi. Ngenxa yezwi, umuntu wondlekile wahlinzekwa; ngenxa yezwi umuntu uzuza ulwazi nokwazi.
kwesithi “INkathi Yombuso YiNkathi Yezwi” encwadini ethi Izwi Livela Lisenyameni
Umsebenzi owenziwa nguNkulunkulu kule nkathi owokuhlinzeka ikakhulukazi amazwi empilo yomuntu, ukuvezwa ingqikithi yemvelo yomuntu kanye nesimo esonakalisiwe somuntu, ukususa kwemicabango yezenkolo, ukucabanga kwasemandulo, ukucabanga osekuphelelwe isikhathi, kanye nolwazi namasiko omuntu. Konke lokhu kufanele kunekwe obala futhi kuhlanzwe ngamazwi kaNkulunkulu. Ezinsukwini zokugcina, uNkulunkulu usebenzisa amazwi, hhayi izimpawu nezimangaliso, ukuphelelisa umuntu. Usebenzisa amazwi akhe ukudalula umuntu, ukwehlulela umuntu, ukusola umuntu futhi nokuphelelisa umuntu, ukuze emazwini kaNkulunkulu, umuntu aze abone ukuhlakanipha nobuhle bukaNkulunkulu, futhi aze abone isimo sikaNkulunkulu, ukuze ngamazwi kaNkulunkulu, umuntu abone izenzo zikaNkulunkulu.
kwesithi “Ukwazi Umsebenzi kaNkulunkulu Namhlanje” encwadini ethi Izwi Livela Lisenyameni
Emsebenzini Wakhe wokugcina wokuphetha inkathi, isimo sikaNkulunkulu singesokusola nokwahlulela, embula kukho konke okuwukungalungi, ukuze ahlulele obala bonke abantu futhi aphelelise labo abamthanda ngenhliziyo eqotho. Yisimo esinjalo kuphela esingaphothula le nkathi. Izinsuku zokugcina sezifikile. Zonke izinto ezidalweni ziyohlukaniswa ngokohlobo lwazo futhi zehlukaniswe ngezigaba ezehlukene ngokwemvelo yazo. Lona ngumzuzu lapho uNkulunkulu embula khona umphumela wabantu nesiphetho sabo. Uma abantu bengabhekani nokusola nokwahlulela, ngeke kube khona indlela yokudalula ukungalaleli kanye nokungalungi kwabo. Kungokusola nokwahlulela kuphela lapho kuyokwambula khona isiphetho sazo zonke izinto. Umuntu uveza konke ayikho kuphela lapho ethola ukusola nokwahlulela. Ububi buyobekwa nobubi, ubuhle bubekwe nobuhle futhi sonke isintu siyohlukaniswa ngokohlobo lwaso. Ngokusolwa nokwahlulelwa, umphumela wakho konke okudaliwe uyokwambulwa, ukuze ububi buthole ukujeziswa nobuhle buklonyeliswe, nabo bonke abantu babe ngaphansi kokubusa kukaNkulunkulu. Wonke lo msebenzi kufanele ufezeke ngokusola nokwahlulela okulungile. Ngenxa yokuthi inkohlakalo yomuntu isifike esicongweni kanye nokungalaleli kwakhe kube kubi kakhulu, yisimo esilungile sikaNkulunkulu kuphela, leso esilumbanise ikakhulu ukusola nokwahlulela futhi esembulwa ngezinsuku zokugcina, esingaguqula ngokuphelele futhi siphelelise umuntu. Yilesi simo kuphela esingadalula ububi futhi ngalokhu sijezise kabuhlungu bonke abangalungile. Ngakho, isimo esinje sigcwaliswe ukubaluleka kwenkathi kanye nokwembulwa nokukhonjiswa kwesimo Sakhe kuvezwa ngenxa yomsebenzi waleyo naleyo nkathi entsha. Akuyikho ukuthi uNkulunkulu uveza isimo Sakhe ngaphandle kwesizathu futhi ngaphandle kokubaluleka.
kwesithi “Umbono Womsebenzi KaNkulunkulu (3)” encwadini ethi Izwi Livela Lisenyameni
Umthombo: IBandla LikaNkulunkulu USomandla
Okulandelayo：Ubudlelwane Phakathi Kwaleso Naleso Sezigaba Ezintathu Zomsebenzi KaNkulunkulu
Awekho amazwana:
Thumela amazwana